The African Church Planter
The third approach is to send individuals. We have an exchange program with Chapel Hill Bible Church in North Carolina and with Elmbrook Church in Wisconsin, where we exchange our budding leaders to serve on the pastoral staff for one year. After that year in another culture, they come back and become a bridge person. That exchange gives those individuals the gift of seeing that the world doesn't always work from your cultural perspective. If you send us a young leader, we will do all we can to ensure that he doesn't incarnate into the missionary community in Nairobi, but that he incarnates into the African community! A year is a short time, but when those leaders go back, they can think biculturally.
Are there enough such churches in Africa to handle this level of partnership? I'm afraid once we publish this article, you'll be overwhelmed with churches wanting to do this with you.
In the whole continent of Africa there are increasingly more. What you need to become bicultural is a mentor, someone you can sit with on a weekly basis who will help you begin to understand our world from our perspective. It doesn't have to be a church like the Chapel; it could be a church in the slums that partners with a church like ours. In a cosmopolitan place like Nairobi, where so many have traveled overseas, there are countless potential mentors. And in the whole of Africa, there are multitudes of such churches.
The task we at the Chapel have is to say to other churches, wake up, there's a golden opportunity here to craft a new model of missions. So come, learn with us. There is enormous potential for us all to learn together.
This article originally appeared in our sister publication LEADERSHIP Journal, © 2007 by Christianity Today International. For more articles like this, visit leadershipjournal.net.
A Ministry Of





In this kind of ministry it is very important that you will know every culture specially around the world.
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After 30-plus turbulent years under “apartheid,” South Africa held its first national democratic elections in 1994. Under the rule of the previously all-white government, the political and economic gap between whites and the black majority had expanded at a rapid rate. Now, though racially motivated laws have been repealed, the black population continues to struggle in getting back on their feet.
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